Lesson 10: Hajj & Islam in NL

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Slide 1: Tekstslide
Religious educationMiddelbare schoolvwoLeerjaar 2

In deze les zitten 31 slides, met interactieve quizzen, tekstslides en 4 videos.

time-iconLesduur is: 45 min

Onderdelen in deze les

Slide 1 - Tekstslide

Lesson 10: Islam in NL

Slide 2 - Tekstslide

Program:
1. Welcome!
2. Test
3. Homework
4. Islam in NL

Lesson goals:
1. You know when Islam arrived in the NL
2. You can explain in what way Islam changed the religious landscape in NL

Slide 3 - Tekstslide

Proposal Test Date

23th of January

(in stead of 20th)

Slide 4 - Tekstslide

Homework
Finish assignment 2 from the Hajj work sheet (You can find the work sheet on Teams)



Make sure to apply the characteristics of rituals to the different rituals the Hajj consists of.

Slide 5 - Tekstslide

Repetition: Hajj is performed annually during the Islamic month of Dhu al-Hijjah. Muslims from around the world gather in Mecca to perform the rituals. This annual repetition emphasizes its importance in the Islamic faith. For example, pilgrims circle the Kaaba seven times during the Tawaf ritual, symbolizing their devotion and submission to God.

Fixed form and structure: The Hajj rituals have a well-defined structure that pilgrims follow. Each ritual has specific actions and supplications associated with it. For instance, the Sa'i ritual involves walking seven times between the hills of Safa and Marwah, emulating Hagar's search for water for her son Isma'il.

Specific sequence: Hajj rituals must be performed in a particular sequence. For example, the Tawaf (circumambulation) around the Kaaba is performed before the Sa'i (walking between Safa and Marwah). This sequence is based on the actions of Prophet Muhammad during his farewell pilgrimage.

Reference to a special/holy event: Hajj commemorates the events associated with Prophet Ibrahim (Abraham) and his family. For example, the ritual of throwing pebbles at the pillars during Hajj (Rami al-Jamarat) symbolizes the rejection of evil, following the actions of Ibrahim when he was tempted by Satan.

Embodiment of something divine: Hajj is considered one of the Five Pillars of Islam and is deeply intertwined with spiritual significance. For example, the standing at Mount Arafat (Wuquf) on the 9th of Dhu al-Hijjah is believed to be a moment of divine mercy and forgiveness, where pilgrims seek repentance and spiritual renewal.

Slide 6 - Tekstslide

Rituals of the Hajj
Ihram: Entering a state of spiritual purity by wearing specific garments and making the intention to perform Hajj.
Tawaf: Circling the Kaaba seven times counterclockwise in prayer and devotion.
Sa'i: Walking seven times between the hills of Safa and Marwah, symbolizing Hagar’s search for water.
Arafat: Spending the afternoon in prayer and reflection at the Plain of Arafat, seeking forgiveness.
Muzdalifah: Collecting pebbles and performing evening prayers under the open sky.
Rami al-Jamarat: Throwing pebbles at the pillars representing the rejection of evil.
Qurbani: Sacrificing an animal to honor Abraham’s willingness to sacrifice his son.
Tawaf al-Ifadah: Performing another circumambulation of the Kaaba to affirm devotion.
Halq or Taqsir: Shaving or trimming hair as a sign of humility and renewal.
Tawaf al-Wada: Completing a farewell circumambulation of the Kaaba before leaving Mecca.

Slide 7 - Tekstslide

Arafat
Halq or Taqsir
Rami al-Jamarat
Zamzam well

Slide 8 - Tekstslide

Islam in the Netherlands
- What were the first struggles Muslims in NL had to deal with?

- What things do you think changed in the Netherlands after the arrival of Islam?



Slide 9 - Tekstslide

Slide 10 - Video

Islam arrives in NL
- Around 1960, arrival of guest workers
- Mainly men from Morocco and Turkey
- Most were planning to return 
- Around 1970 family members arrive


Slide 11 - Tekstslide

4

Slide 12 - Video

00:20
Waarom ging de opa naar Nederland?

Slide 13 - Open vraag

01:11
Hoe heet jet wanneer je gezin later naar Nederland komt?
A
Gezinsvorming
B
Gastarbeiders
C
Gezinshereniging
D
heeft geen naam

Slide 14 - Quizvraag

02:29
Hoeveel mensen in Nederland zijn nu Islamitische ?
A
800.000
B
900.000
C
1.000.000
D
1.100.001

Slide 15 - Quizvraag

02:29
Welke problemen worden aan gegeven in het filmpje? en kan je er nog een zelf bedenken?

Slide 16 - Open vraag

Mapping Islam in the Netherlands: A Historical and Geographic Exploration
Go to: 

https://rug.maps.arcgis.com/apps/MapJournal/index.html?appid=e291e063037245db82b6f437c80a4bab

Start with the map: "Christendom en Islam in Nederland"

- CBS.nl
- https://50jaarmigratie.nl/


Slide 17 - Tekstslide

Examine migration patterns and numbers (e.g., Turkish and Moroccan guest workers in the 1960s and 1970s). Use: CBS.nl, https://50jaarmigratie.nl/
Theme 1: Historical Context
1. Which regions in the Netherlands saw the earliest Muslim presence, and why?
2. What challenges did early Muslims face?
3. What stands out about the growth of mosques in the Netherlands since 1970?
4. What could be the reasons for this growth?

Theme 2: Distribution of Mosques and Communities
5. What do you notice about the geographic distribution of mosques?
6. How does this distribution relate to urban versus rural areas?
7. Look at the origins of Muslims in the Netherlands. Which countries are mentioned?

Ethical Reflection:
8. Why is it important to provide space for religious diversity in a country like the Netherlands?
9. What can you do to promote understanding and respect for other religions?

Slide 18 - Tekstslide

Rituals
A ritual can be described as a series of symbolic behaviors/actions that are considered necessary and meaningful in certain situations. The various steps of a ritual follow a fixed sequence. Religious rituals often refer to divine beings or ancestors whom the participant honors.

A ritual has multiple characteristics:
  • It involves repetition (daily, weekly, monthly, etc.).
  • It has a fixed form and structure.
  • It follows a specific sequence.
  • It refers to a special/holy/unusual event. Distinguish between the usual en special events. 
  • It possesses a powerful, supernatural, or divine element.

Slide 19 - Tekstslide

categories
  1. Rite of passage: A ritual that symbolizes the transition from one life phase to another.
  2. Rite of intensification: A ritual aimed at strengthening group cohesion.
  3. Rite of divination: A ritual to obtain information or make predictions by invoking the gods.
  4. Rite of preparation: A ritual performed to prepare for an important event.
  5. Rite of protection: A ritual intended to offer protection.

Slide 20 - Tekstslide

Assignment 2

Read the article The various steps of the pilgrimage ritual to Mecca written by Marjo Buitelaar (see the next page). Then answer the following questions:
A. Below, you see the 5 characteristics of a ritual. For each characteristic, explain how it applies to the Hajj, using a specific example from the article.
1. It involves repetition (daily, weekly, monthly, etc.).
2. It has a fixed form and structure.
3. It follows a specific sequence.
4. It pertains to or references a special/holy/unusual event.
5. It embodies something powerful, supernatural, or divine.

B. The Hajj itself consists of various “mini-rituals.” Re-read the article and underline the different rituals that make up the Hajj (you can identify at least 10 rituals). One ritual has already been provided as an example.

C. On the pages following Marjo Buitelaar’s article, you will find 4 photos taken during the Hajj. Which mini-ritual (see Assignment 2B) do these photos depict? Write a description under each photo explaining what is shown and which mini-ritual it represents.

Slide 21 - Tekstslide

Assignments Hajj
- Get out your assignment about the Hajj
- Continue with assignment 2 and 3
- Discuss answers

Slide 22 - Tekstslide

Islam has been present in the Netherlands for centuries.
Partly true. While Islam was historically present through trade and diplomacy, significant Muslim communities only formed in the 20th century with labor migration.

Islam in the Netherlands is a single, unified movement.
False. Islam in the Netherlands is diverse, encompassing various sects (e.g., Sunni, Shia) and ethnic backgrounds (e.g., Turkish, Moroccan, Surinamese).

Most Muslims in the Netherlands are first-generation migrants.
False. While early Muslim communities were largely first-generation migrants, many Muslims in the Netherlands today are second- or third-generation citizens.

Slide 23 - Tekstslide

Slide 24 - Video

Homework
6. How did the historical disagreement over leadership after the death of the Prophet Muhammad shape the distinct religious practices and beliefs of Sunni and Shia Muslims today?

7. In what ways have political and cultural factors influenced Sunni-Shia relations over time, and how do these factors continue to play a role in contemporary conflicts?

Slide 25 - Tekstslide


6. The historical disagreement over leadership after the Prophet Muhammad's death led to the Sunni belief in a community-chosen caliph, emphasizing unity, while Shia Muslims believed leadership should remain within the Prophet's family, specifically Ali and his descendants. This division influenced religious practices, such as Shia commemorations of Karbala, and theological emphases, like the Sunni focus on communal consensus versus Shia reverence for their Imams' spiritual authority.

7. Colonial divisions, and modern nation-state rivalries, have deepened Sunni-Shia divides. These influences persist in contemporary conflicts, where sectarianism is often exacerbated by geopolitical struggles, such as in Iraq, Syria, and Yemen, where competing powers like Saudi Arabia and Iran mobilize religious identities for political gain.

Slide 26 - Tekstslide

Islam has been present in the Netherlands for centuries.
Partly true. While Islam was historically present through trade and diplomacy, significant Muslim communities only formed in the 20th century with labor migration.

Islam in the Netherlands is a single, unified movement.
False. Islam in the Netherlands is diverse, encompassing various sects (e.g., Sunni, Shia) and ethnic backgrounds (e.g., Turkish, Moroccan, Surinamese).

Most Muslims in the Netherlands are first-generation migrants.
False. While early Muslim communities were largely first-generation migrants, many Muslims in the Netherlands today are second- or third-generation citizens.

Slide 27 - Tekstslide

Slide 28 - Link

Slide 29 - Video

Hajj
Pilgrimage =  journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life

Hajj = Pilgrimage to Mecca to be made once in a lifetime (if possible)

Pillar of Islam


Slide 30 - Tekstslide

Slide 31 - Tekstslide